Christ is the forgiveness of
real sins, such as parricide and the like. If Christ is to help you,
you must have a list of real sins, and not come to Him with such trash
and make-believe sins, seeing a sin in every trifle." The manner in
which Luther gradually raised himself above such despair was decisive
for his whole life. The God whom he served was at that time a God of
terror. His anger was to be appeased only by the means of grace which
the ancient Church prescribed--in the first place through constant
confession, for which there were innumerable prescriptions and formulae
which seemed to the heart empty and cold. By strictly prescribed
activities and the practice of so-called good works, the feeling of
real atonement and inward peace had not come to the young man. Finally
a saying of his spiritual adviser pierced his heart like an arrow:
"That alone is true penance which begins with love for God. Love for
God and inward exaltation is not the result of the means of grace
which the Church teaches; it must go before them." This doctrine from
Tauler's school became for the young man the basis of a new spiritual
and moral relation to God; it was for him a sacred discovery. The
transformation of his spiritual life was the principal thing. For that
he had to work. From the depths of every human heart must come
repentance, expiation, and atonement. He and every man could lift
himself up to God, alone. Not until now did he realize what free
prayer was.
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