The "dispersive speciality" of the present race of scientific men,
who, unlike their predecessors, have a positive aversion to enlarged
views, and seldom either know or care for any of the interests of
mankind beyond the narrow limits of their pursuit, is dwelt on by M.
Comte as one of the great and growing evils of the time, and the one
which most retards moral and intellectual regeneration. To contend
against it is one of the main purposes towards which he thinks the
forces of society should be directed. The obvious remedy is a large and
liberal general education, preparatory to all special pursuits: and this
is M. Comte's opinion: but the education of youth is not in his
estimation enough: he requires an agency set apart for obtruding upon
all classes of persons through the whole of life, the paramount claims
of the general interest, and the comprehensive ideas that demonstrate
the mode in which human actions promote or impair it. In other words,
he demands a moral and intellectual authority, charged with the duty of
guiding men's opinions and enlightening and warning their consciences;
a Spiritual Power, whose judgments on all matters of high moment should
deserve, and receive, the same universal respect and deference which is
paid to the united judgment of astronomers in matters astronomical.
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