We have no proof from
the records themselves that the early Roman Christians, who
strained their simple art to the point of grotesqueness in their
eagerness to record a "good news" on the walls of the catacombs,
considered this good news a religion. Jesus had no set of truths
labeled Religious. On the contrary, his doctrine was that all
truth is one, that the appropriation of it is freedom. His
teaching had no dogma to mark it off from truth and action in
general. He himself called it a revelation--a life. These early
Roman Christians received the Gospel message, a command to love
all men, with a certain joyous simplicity. The image of the Good
Shepherd is blithe and gay beyond the gentlest shepherd of Greek
mythology; the hart no longer pants, but rushes to the water
brooks. The Christians looked for the continuous revelation, but
believed what Jesus said, that this revelation, to be retained
and made manifest, must be put into terms of action; that action
is the only medium man has for receiving and appropriating truth;
that the doctrine must be known through the will.
That Christianity has to be revealed and embodied in the line of
social progress is a corollary to the simple proposition, that
man's action is found in his social relationships in the way in
which he connects with his fellows; that his motives for action
are the zeal and affection with which he regards his fellows.
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