Voltaire introduced a sort of rage
for anecdotes, and for tracing all events to trifling causes, which has
done much more towards exploding the old-fashioned system or the dignity
of human nature than the dry maxims of Rochefaucault, the sophisms of
Mandeville, or even the malicious wit of Swift. This is also another
effect of the progress of philosophy; and this sort of moral Quixotism,
continually in search of evil, and more gratified in discovering it than
pained by its existence, may be very philosophical; but it is at least
gloomy and discouraging; and we may be permitted to doubt whether mankind
become wiser or better by learning, that those who have been most
remarkable either for wisdom or virtue were occasionally under the
influence of the same follies and passions as other people.--Your
uncharitable discernment, you see, has led me into a digression, and I
have, without intending it, connected the motives of my stay with
reflections on Voltaire's General History, Barillon's Letters, and all
the secret biography of our modern libraries. This, you will say, is
only a chapter of a "man's importance to himself;" but public affairs are
now so confused and disgusting, that we are glad to encourage any train
of ideas not associated with them.
The Commissioners I gave you some account of in a former letter are
departed, and we have lately had Chabot, an Ex-capuchin, and a patriot of
special note in the Convention, and one Dumont, an attorney of a
neighbouring village.
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